美国密歇根州论文代写:开始于物质世界

Keywords:美国密歇根州论文代写:开始于物质世界

这种对知识的追求虽然开始于物质世界，但结束于天国，在那里可以找到上帝。圣奥古斯丁所寻找的知识的来源将包括他不熟悉的研究方法，但可以确保他的理性得到净化，它不打算“扩展它，使我们的理性免于错误”(康德24)。圣奥古斯丁通过内省来获得关于他自己和物质世界的知识，他向内看，并在其他一切事物的背景下对自己进行反思。尽管这可能被认为是人类的一种非常自负和过于自信的行为，但这与勒内·笛卡尔(Rene Descartes)的做法不同。相反地，圣奥古斯丁开始明白他是有限的，他缺乏完美的存在，明白他是由他创造的，通过他的法令，所有存在的事物都是可能的。在认识到必要的无条件是所有其他事物存在的原因时，他承认了人类的无知，并赞扬了上帝神秘的本质。上帝不需要证明,人类的方式证明了存在的其他物质的东西,而是他不证自明的真理,辐射中那些用心灵和眼睛不具有欺骗性和创造虚幻的图像,如果他们被视为知识的起源。相信善的人会把其他形式的存在归于这样一个创造者，圣奥古斯丁相信，这就是人类的理性在没有启示的帮助下，能够了解上帝的存在。尽管这可能似乎圣奥古斯丁的占有或退化的物品他持续作为他的知识的对象,提供的教育,他已收到骇世惊俗的爱情应该指向创造者而不是事情如修辞、算术等。一个人对知识的热爱是一样的.
美国密歇根州论文代写:开始于物质世界
This quest for knowledge although it began in the physical world, places its end in the heavenly realm, where God can be found. The source of the knowledge that Saint Augustine searches for would encompass methods of investigation that he has not been familiar with but ensures that his reason is purified and it does not intend “to expand it, and would keep our reason free from errors” (Kant 24). Saint Augustine drew knowledge about himself and the physical world by introspection, looking inward and reflecting about oneself in context with everything else. Although this may be perceived as quite boastful and an overly confident activity from human beings, this is not done in the same manner that Rene Descartes did. Conversely, Saint Augustine came to understand that he is limited and lacking in the being which is possessed in perfection, understood that he was created by Him and through his decree all things that exist were made possible. In coming to such an understanding of the Necessary Unconditional who is the cause of the existence of all else, he admitted human ignorance and praised the enigmatic nature of God. God needed no proof in the manner that humans proved the existence of other material things but rather contained in Him a self evident truth that radiates to those who sense with the mind and not the eye which is deceptive and creates illusory images if they are perceived as the origin of knowledge. He who believes in good is moved to attribute other forms of existence to such a creator, and Saint Augustine believed that this was as much that human reason unaided by revelation can come to know about the existence of God.Although this may seem as though Saint Augustine has regressed in his possession or amount of items which he has sustained as objects of his knowledge, the education which he has received provided perversions of the love that should be directed towards the Creator rather than things such as rhetoric, arithmetic and such. The love that one has for knowledge is the same that