加拿大paper代写:世界性思想家

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世界性思想家的两难处境是，人类如何在自己的社区或国家中与道德公民调和角色，扮演一个世界公民的角色，试图向其他人履行道德义务。亚里士多德有了可能性的两个相互矛盾的要求，指出“这可能是一个好公民如果不具备卓越这是一个好男人的品质”（P187 Booth等人2001）。有一些问题，特别是测试一个爱国的公民在一个致力于国际化的道德法律–诱惑或要求提交一些犯罪形式在国家政策的追求对人类面临的忠诚（士兵的战争外，他们觉得不公平会作为一个强有力的例子）的问题是否采取行动来保护地球环境要优先于个体对自身民族国家的经济政策或利益。这似乎是显而易见的，对于一个世界性的思想家的生活中应该根据公民道德义务之外，他或她会在某个阶段不得不放弃忠诚或服从国家。
加拿大paper代写:世界性思想家
The dilemma for the cosmopolitan thinker is how the man can reconcile a role with a moral citizen within his own community or state with a role as a world citizen attempting to fulfill a moral duty to those elsewhere. Aristotle had summarized the possibility of the two conflicting demands stating “it is possible to be a good citizen without possessing the excellence which is the quality of a good man” (p187 Booth et al 2001). There are some issues in particular that test the loyalty of a patriotic citizen in the face of a commitment to cosmopolitan moral law – the temptation or requirement to commit some form of crime against humanity in pursuit of state policy (soldier’s fighting a war abroad that they felt to be unjust would serve as a strong example of this) and the question as to whether taking action to protect the planet’s environment should take precedence over the economic policy or interests of the individual’s own nation state. It would seem obvious that for a cosmopolitan thinker to live in accordance with supposed moral duties to citizens beyond, he or she would at some stage have to forego loyalty or obedience to the nation state.