加拿大论文代写:道义伦理

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也许这是关键先调和专制伦理制度的理念与现实世界的需求。W.T. Stace是一个相同的支持者，他们认为只有一个普遍行为代码可以被视为道德的存在。康德的道义论伦理学同样表示，只有好的行动是行动，当普及，将有最大的道德影响，以绝对命令的证明。因此，Kantian的道德哲学，我们可以说，只要可普遍化原则是坚持的，绝对的道德体系的存在，它是那么的人基本上都是有缺陷的非信徒，而不是系统本身，一个位置被康德以及。道德相对主义不能考虑在结构的问题，对于接受道德相对系统会造成重大问题，本身，在道德的基础。道德相对主义导致对存在的虚无主义，为接受所有的道德体系，类似于接受无；基本没有正确或错误的想法可以存在，正确和错误可能会有所不同从个人到个人，都因此抽象概念没有实际意义或动机。在道德相对主义问题的范围可能会使问题毫无意义，没有道德上的相关系统可以分配伦理责任，它的定义和性质，将不同的系统，人，和地方。在最理想的人文意义，也许伦理相对主义是唯一的原则，能有效地促进普遍接受，但在实际的、客观的态度，道德绝对主义是可能的道德系统允许的法律，形成法律制度的唯一形式，有序的生活方式，不屈服于任何虚无主义和无政府主义。因此，我们建立的存在，至少在实用性，一个道德上的专制制度，并指定康德的思想，认为道义伦理，作为伦理制度是在问题的考虑范围。
加拿大论文代写:道义伦理
Perhaps it is key to first reconcile the idea of an absolutist ethical system with the demands of the real world. W.T. Stace was a proponent of the same, arguing that only a single universal code of conduct could exist which was deemed morally correct. Kantian deontological ethics similarly stated that the only good action was the action that, when universalized, would have maximum moral effect, as demonstrated by the categorical imperative. Therefore, under Kantian ethical philosophy, we can state that as long as the principle of Universalizability is adhered to, an absolutist ethical system can exist, for it is then the non-adherents who are fundamentally flawed, and not the system itself, a position taken by Kant as well. Moral relativism cannot be well considered within the structure of the question, for to accept a morally relative system would cause, in itself, major issues within the foundations of ethicality. Moral relativism then leads towards existential nihilism, for to accept all ethical systems is akin to accepting none; No fundamental idea of right or wrong can exist, for right and wrong may well differ from individual to individual, and both are therefore abstract concepts with no real meaning or motive. Moral relativism within the scope of the question would render the question pointless, for no ethically relative system can assign ethical responsibility, the definition and nature of which will differ from system to system, person to person, and place to place. In the most idealistic and humanistic sense, perhaps ethical relativism is the only doctrine that can effectively promote universal acceptance, but in a practical, objective manner, ethical absolutism is the only possible form of moral systems which allows for the formation of laws, legal systems, and an ordered manner of living that does not give way to either Nihilism or Anarchy. Therefore, we establish the existence, at least in practicality, of an ethically absolutist system, and designate Kantian ideology, that of Deontological Ethics, as the ethical system to be considered within the scope of the question.