加拿大温哥华论文代写:英国的脸
Keywords:加拿大温哥华论文代写:英国的脸
英国的脸。那么,一个以向难民提供庇护和保护的历史而自豪的国家怎么会考虑退出移民政策的编纂呢?事实是,英国与移民关系的信念并不像公众“自豪的历史”所显示的那样具有吸引力。这段引以为傲的历史,也不是有关英国与移民关系的唯一神话。同样,英国是一个移民蜜罐的说法也是不真实的。英国当然是一个有吸引力的地方,可以让真正的难民不受迫害地接近英国。然而,官方数据和模式表明,现实情况有些不同,反移民主义者所采用的散布恐慌和煽动民众的做法有些错位。那么,什么是难民呢?有趣的是,虽然逃离家园以逃避迫害和苦难的人和人口同任何文明一样古老,但“难民”一词本身是一个相对现代和高度具体的名词。人们倾向于把“难民”看作是任何移居到不列颠群岛的人,在这种情况下,无论他们是为了逃避政治或经济迫害,还是在某些情况下,仅仅是为了在新的国家寻求更好的生活。现代,接受难民的定义是在难民公约第1条,用来描述一个难民一样的人被认为是难民在其他协议,但更确切地说,一个人的事件发生在1951年1月1日,由于之前的害怕被迫害的原因的种族,宗教,国籍,加入一个特定的社会团体或政治观点,在其国籍国以外而不能或由于这种恐惧而不愿意利用该国的保护;(三)因该事件而无国籍又不在原经常居所国境外的,不能或者因该担心而不愿返回经常居所国的。
加拿大温哥华论文代写:英国的脸
UK faces.How is it, then, that a country that prides itself on its history of providing sanctuary and protection to refugees, can be contemplating such a withdrawal from the codification of immigrant policy? The truth is that the belief of the United Kingdom’s relationship with immigrants is somewhat less appealing than the ‘proud history’ of public perception suggests. Nor is this proud history the only myth relating to the UK’s relationship with immigration. It is similarly untrue to state that the UK is an immigration honey pot. The UK is certainly an attractive place for genuine refugees from persecution to approach. Official figures and patterns, however, suggest that the reality is somewhat different and that the scare-mongering and rabble-rousing employed by anti-immigrationists is somewhat misplaced.What, then, is a refugee? It is interesting that while persons and populations fleeing their homelands to escape persecution and suffering is as old as any civilisation, the term ‘refugee’ is itself a relatively modern and highly specific term. One tends to think of ‘refugees’ as any in-migrant to, in this case, the British Isles, whether they be fleeing political or economic persecution, or indeed, in some cases, whether they are simply seeking a better life in a new country. The modern, accepted definition of a refugee is to be found in Article 1 of the Refugee Convention, which describes a refugee as any person who has been considered a refugee under various other agreements, but more specifically, to a person who as a result of events occurring before 1 January 1951 and owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable, or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events is unable or, owing to such fears, is unwilling to return to it.