新西兰代写作业:马塞尔·莫斯

Keywords:新西兰代写作业

马塞尔·莫斯认为，在当代西方社会做出我们的礼物交换和市场交易，在西方，我们认为应无义务前的区别（道格拉斯莫斯，2000：七）。然而，Mauss认为，礼物，事实上，有一个回馈义务[ 2 ]，从而创造之间的关系，个人和/或组。对于Mauss来说，这种经济形式不同于“无私”和“自利”交流的现代社会（莫斯，2000：型号：乔丹），他认为，所有经济体最初礼品经济：“[T]他系统，我们建议调用系统“总服务”，从氏族到氏族[…]是最古老的经济制度和法律[和]形式的基础，道德的彻底的礼物交换流”（莫斯，2000：70）。礼物交换的一个例子是，印度北部，和嫁妆制度被描述为Ursula Sharma（1984），完整的彼此义务和持久关系的创作。夏尔马描述了一个婚姻制度，新娘的家人要给新郎的家庭，创建两个家庭之间的长期合作关系，以新娘的家庭给予的能力：当他们把一个儿子的婚姻，父母不只是期待他们会在婚礼上收到的嫁妆。他们期待着新娘家庭的一般能力给予
新西兰代写作业:马塞尔·莫斯
Marcel Mauss argued that in contemporary western society we make a distinction between gift exchange and market transactions and that in the west we presume the former to be free of obligations (Douglas in Mauss, 2000: vii). However, Mauss argued that the gift, in fact, entails an obligation to reciprocate[2] and thus creates ties between individuals and/ or groups. For Mauss, this form of economy differs from the ‘disinterested’ and ‘self-interested’ exchange of modern societies (Mauss, 2000: 75-6) and he believed that all economies were originally gift economies: ‘[t]he system that we propose to call the system of ‘total services’, from clan to clan […] constitutes the most ancient system of economy and law [&] forms the base from which the morality of the exchange-thorough-gift has flowed’ (Mauss, 2000: 70). An example of gift exchange is that of Northern India, and the Dowry system as described by Ursula Sharma (1984), complete with mutual obligations and the creation of lasting ties.Sharma describes a marriage system whereby the family of the bride must pay a dowry to the family of the groom, creating lasting ties between the two families, premised on the ability of the brides’ family to give:when they arrange the marriage of a son, parents do not just look forward to the dowry they will receive at the wedding. They look forward to the bride’s family’s general capacity to give